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Aubretia shared, that it had come about as a result of the disappearance of man from the earth. Although little was known of man and the kind of world in which he held sway, the Department of the Written Word had pointed out on many occasions that the wars and political disputes of past ages were undoubtedly characteristic of the male sex. One had only to consider the lower animals (in which male-female differentiation still existed) to appreciate the fundamental difference between the psycho-physical behavior pattern of the two sexes. There never could have been a Utopia while man survived and controlled human affairs, for his innate aggressiveness and insatiable curiosity forced him restlessly to pursue the ever-widening boundary of knowledge without giving a thought to the application of his newly found powers in the service of humanity. In abolishing man, nature had opened the way to the permanent establishment of peace and plenty. Several women scientists had pointed out that man had been necessary to nature's purpose; he had tackled, with considerable energy and ingenuity, the problem of adapting his environment to himself, and had succeeded in wresting from the blind forces of the cosmos all the power he needed to secure the supremacy and ultimate survival of the human race as an entity. And at that point man became redundant. Worse he became an obstacle to the wise and peaceful exploitation of natural power for the benefit of his species. So man ceased to exist, and woman became mistress of her planet, and nature provided parthenogenesis to replace the outmoded reproduction mechanism that had vanished with the male sex.
It was a clear, logical and satisfactory picture. Everything seemed to be on the credit side, with one or two minor debits that were doubtless necessary if unpleasant. The first and by far the most disquieting, so far as Aubretia was concerned, was the mode of taxation employed throughout the world, for, of course, the benefits of social prosperity and stability