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whose hope the Lord is." Psal. xxxi. 24, "Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord." And the like in many other places. Religious fear and hope are, once and again, joined together, as jointly constituting the character of the true saints; Psal. xxxiii. 18, "Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy." Psal. cxlvii. 11, "The Lord taketh pleasure in them that fear him, in those that hope in his mercy." Hope is so great a part of true religion, that the apostle says, we are saved by hope," Rom. viii. 24. And this is spoken of as the helmet of the Christian soldier. 1 Thess. v. 8, "And for a helmet, the hope of salvation;" and the sure and steadfast anchor of the soul, which preserves it from being cast away by the storms of this evil world." Heb. vi. 19, "Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail." It is spoken of as a great fruit and benefit which true saints receive by Christ's resurrection: 1 Pet. i. 3, "Blessed be the God and Father of our Lord Jesus Christ, which, according to his abundant mercy, hath begotten us again unto a lively hope, by the resurrection of Jesus Christ from the dead."
The Scriptures place religion very much in the affection of love, in love to God, and the Lord Jesus Christ, and love to the people of God, and to mankind. The texts in which this is manifest, both in the Old Testament and New, are innumerable. But of this more afterwards.
The contrary affection of hatred also, as having sin for its object, is spoken of in Scripture as no inconsiderable part of true religion. It is spoken of as that by which true religion may be known and distinguished; Prov. viii, 13, "The fear of the Lord is to hate evil." And accordingly the saints are called upon to give evidence of their sincerity by this; Psal. xcvii. 10, "Ye that love the Lord hate evil." And the Psalmist often mentions it as an evidence of his sincerity; Psal. 2, 3, "I will walk within my house with a perfect heart. I will Bet no wicked thing before mine eyes; I hate the work of them that turn aside." Psal. cxix. 104, "I hate every false way." So ver. 127. Again, Psal. cxxxix 21, " Do I not hate them, O Lord, that hate thee?"
So holy desire, exercised in longings, hungerings, and thirstings after God and holiness, is often mentioned in Scripture as an important part of true religion; Isa. xxvi. 8, « The desire of our soul is to thy name, and to the remembrance of thee." Psal. xxvii. 4, "One thing have I desired of the Lord, and that will I seek after, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple." Psal xlii. 1, 2, " As the hart panteth after the water brooks, so panteth my soul after thee, O God; my soul thirsteth for God, for the living God: when shall I come and appear before God?" Psal. lxiii. 1, 2, "My soul thirsteth for thee, my flesh longeth for thee, in a dry and thirsty land, where no water is; to see thy power and thy glory, so as I have seen thee in the sanctuary." Psal. lxxxiv. 1, 2, "How amiable are thy tabernacles, O Lord of hosts! My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God." Psal. cxix. 20, "My soul breaketh for the longing that it hath unto thy judgments at all times." So Psal. lxxiii. 25, and cxliii. 6, 7, and exxx. 6. Cant. iii. 1, 2, and vi. 8. Such a holy desire and thirst of soul is mentioned, as one thing which renders or denotes a man truly blessed, in the beginning of Christ's sermon on the mount, Matt. v. 6: "Blessed are they that do hunger and thirst after righteousness; for they shall be filled." And this holy thirst is spoken of, as a great thing in the condition of a participation of