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his crew, still in North Berwick church, where they paced round the church wider shins (wider scheins?), that is, contrary to the way of the sun. Fian blew into the lock—a favourite trick of his—to open the door, and blew in the lights which burned blue, and were like big black candles held in an old man’s hand round about the pulpit. Here Satan as a “mekill blak man, with ane blak baird stikand out lyke ane gettis (goat's) baird; and ane hie ribbit neise, falland doun scharp lyke the beik of ane halk; with ane lang rumpill (tail); eled in ane blak tatie goune, and ane ewill favorit scull bonnett on his heid ; haifand ane blak buik in his hand,” preached to them, commanding them to be good servants to him, and he would be a good master to them, and never let them want. But he made them all very angry by calling Robert Grierson by his Christian name. He ought to have been called “Ro’ the Comptroller, or Rob the Rower.” This slip of the master’s displeased them sorely, and they ran “hirdie girdie” in great excitement, for it was against all etiquette to be named by their earthly names; indeed, they always received new names when the devil gave them their infernal christening, and they made themselves over to him and denied their holy baptism. It was at this meeting that John Fian was specially accused of rifling the graves of the dead, and dismembering their bodies for charms. And many other things did this Seceretar and Register to the devil. Once, at the house of David Seaton’s mother, he breathed into the hand of a woman sitting by the fire, and opened a lock at the other end of the kitchen. Once he raised up four candles on his horse’s two cars, and a fifth on the staff which a man riding with him carried in his hand. These magic candles gave as much light as the sun at noonday, and the man