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would be among us, or we would see him striding through the shoulder-high grass of the veldt, sometimes alone, sometimes followed at a respectful distance by several of the wilder Masai, who bunched up at a distance from the buildings, grasping their spears nervously and eyeing everyone suspiciously. He would make his greetings with a courtly grace; his manner was deferentially courteous, but somehow it "rubbed me the wrong way," so to speak. I always had a vague feeling that the black was mocking us. He would stand before us, a naked bronze giant; make trade for a few simple articles, such as a copper kettle, beads or a trade musket; repeat the words of some chief, and take his departure.

I did not like him. And being young and impetuous, I spoke my opinion to Ludtvik Strolvaus, a very distant relative, tenth cousin or such-like, on whose trading-post ranch I was staying.

But Ludtvik chuckled in his blond beard and said that the fetish-man was all right.

"A power he is among the natives, true. They all fear him. But a friend he is to the whites. Ja."

Ludtvik was long a resident on the East Coast; he knew natives and he knew the fat Australian cattle he raised, but he had little imagination.

The ranch buildings were in the midst of a stockade, on a kind of slope, overlooking countless miles on miles of the finest grazing land in Africa. The stockade was large, well suited for defense. Most of the thousand cattle could be driven inside in case of an uprising of the Masai. Ludtvik was inordinately proud of his cattle.

"One thousand now," he would tell me, his round face beaming, "one thousand now. But later, ah! ten thousand and another ten thousand. This a good beginning, but only a beginning. Ja."

I must confess that I got little thrill out of the cattle. Natives herded and corralled them; all Ludtvik and I had to do was to ride about and give orders. That was the work he liked best, and I left it mostly to him.

My chief sport was in riding away across the veldt, alone or attended by a gun-bearer, with a rifle. Not that I ever bagged much game. In the first place I was an execrable marksman; I could hardly have hit an elephant at close range. In the second place, it seemed to me a shame to shoot so many things. A bush-antelope would bound up in front of me and race away, and I would sit watching him, admiring the slim, lithe figure, thrilled with the graceful beauty of the creature, my rifle lying idle across my saddle-horn.

The native boy who served as my gun-bearer began to suspect that I was deliberately refraining from shooting, and he began in a covert way to throw sneering hints about my womanishness. I was young and valued even the opinion of a native; which is very foolish. His remarks stung my pride, and one day I hauled him off his horse and pounded him until he yelled for mercy. Thereafter my doings were not questioned.

But still I felt inferior when in the presence of the fetish-man. I could not get the other natives to talk about him. All I could get out of them was a scared rolling of eyeballs, gesticulation indicative of fear, and vague information that the fetish-man dwelt among the tribes some distance in the interior. General opinion seemed to be that Senecoza was a good man to let alone.

One incident made the mystery about the fetish-man take on, it seemed, a rather sinister form.

In the mysterious way that news travels in Africa, and which white men so seldom hear of, we learned that Senecoza and a minor chief had had a falling out of some kind. It was vague and seemed to have no