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virtue, were said to have been the gifts of the great enchanter to the Roman populace. At Naples the marvels which were attributed to his agency were scarcely less; and even now there is scarcely any useful or ornamental public work of early date, in the neighbourhood of that city, which is not in some way connected by vulgar tradition with the name of Virgil. The wondrous powers thus ascribed to him were, according to some legends, conferred upon him by Chiron the learned centaur—by whom the great Achilles, and the poet's own hero, Æneas, were said to have been educated; by others, with that blending of pagan belief with Christian which is so commonly found in mediæval writers, they were referred to direct communication with the Evil One.[1]
French scholars have always had the highest appreciation of the Augustan poet, and his popularity
- ↑ One story of this kind is perhaps curious enough for insertion. Virgil is said to have been startled one day by a voice calling to him out of a small hole in a cave. It proceeded from an Evil Spirit who had been conjured into that place of confinement, and who undertook to show Virgil certain books of necromancy on condition of his release. The bargain was made, and the condition fulfilled. "He stood before Virgil like a mighty man, whereof Virgil was afraid; and he marvelled greatly that so great a man might come out of so little a hole. Then said Virgil, 'Should ye well pass through the hole that ye came out of?' And he said, 'Yes.' 'I hold the best pledge that I have that ye cannot do it.' The devill said, 'I consent thereto.' And then the devill wrang himself into the little hole again. And when he was in, then Virgil closed him there again, so that he had no power to come out again, but there abideth still."—['Of the Lyfe of Virgilius and his deth, and the many marvayles that he dyd.']