Page:Tragedies of Euripides (Way 1896) v2.djvu/27

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EURIPIDES AND HIS WORK.
xxiii

pleasing the judges of the dramatic festivals, passes, immediately after his death, to the undisputed position of founder of a new school in literature." Dramatic authors of succeeding generations all formed their style on that of Euripides;[1] artists turned from Homer and the cyclic poets, and came to Euripides for subjects. The vase-paintings to this day attest his influence on art. Philosophers quarried in him for doctrine and maxim, orators kindled their hearers to higher patriotism and nobler self-sacrifice by quotations from his pages. One of the longest fragments preserved from any of his lost plays is from the Erechtheus: it has come down to us in a speech (of date 330 B.C.) of the orator Lycurgus, who prefaces his quotation of it with the remark, "You will observe in these lines a heroism and nobleness worthy of our city," The dramatist Philemon wrote:

"Could I be sure, friends, that men after death
Retain their consciousness, as some aver,
I'd hang myself to see Euripides."

But no more striking instance of the power of a poet to play upon men as upon a musical instrument has ever been given than that which we find recorded by Lucian. He tells that, about a hundred years after Euripides' death, a travelling theatrical troupe represented one summer at Abdera his Andromeda.[2] So thrilled by the art of the actor, so intoxicated by the charm of the poetry, were the audience (which, in a Greek city, implied the whole population), that they left the theatre in a state of impassioned exaltation, in a tragic frenzy. With pale cheeks and shining eyes they paced to and fro in street and square, declaiming and chanting" at

  1. As we do not possess a single work of any of these, it does seem a little arbitrary to account for their preference of him by alleging the decadence of Greek dramatic literature in their hands. If they were dwarfs, they stood upon giants' shoulders, and may not have been tasteless fools.
  2. This is the play, a perusal of which on a voyage stirred Bacchus (Aristophanes, Frogs, ll. 52–70) to start for Hades to bring back Euripides to his theatre.