Page:Tragedies of Euripides (Way 1896) v2.djvu/21
"What private griefs they had, alas, I know not,
That made them do it,"—[1]
but for twenty years, from 425 B.C. to the year after his death, Euripides was the objedl of the most persistent and merciless attacks from the comic stage. In play after play, from the Acharnians to the Frogs, Aristophanes made him the butt of the keenest and most telling wit that has ever stirred men to laughter. His lines were parodied, his characters were travestied, his plots were burlesqued, his morality was impugned, his friends were slandered, his mother was jeered at, he himself was represented on the stage in disreputable and contemptible situations. And all this was done with such exquisite fooling, with such irresistible drollery, that even the friends of the victim, we may well imagine, could not choose but laugh amid their indignation. Never has any writer endured such a purgatory of ridicule. A Cibber pilloried in the Dunciad, a Keats scourged by the Quarterly, may seem sufficiently unenviable; but no victim of modern satire is exposed to such crucifying publicity, is so utterly unscreened from the tempest of derision, has the mocking faces of a nation so thrust against his own, as he at whom Aristophanes gibed year after year in the great theatre of Athens. Of what iron endurance must have been the soul of the man who could uncrushed sit there, and see the faces of thousands upon thousands agleam with merry
- ↑ Prof. Jebb (Growth and Influence of Classical Greek Poetry, pp. 226—230) has found for us an excellent and sufficient reason, which turns out, on examination, to be identical with that of Demetrius—"this our craft is in danger to be set at nought." Only the Comedians were not so frank as the silversmith—nor as their apologist. If, as Prof. Jebb argues, "Comedy, with sure instinct, saw here a dramatist who was using the Dionysia against the very faith to which that festival was devoted," it is odd that Aristophanes, (if he saw this) should have represented Dionysus as going to Hades on purpose to bring back Euripides to his stage, when he might, at the cost of sacrificing but two good jokes on the altar of truth, have more appropriately made him go thither for Aeschylus.