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up again, and even the wickedest are not incessantly on their guard; and hence doubtless has it arisen that so many of the wicked are good, unseen of all, whereas divers saints and sages are not invisibly good. . . .

More than once have I been the cause of suffering, he went on, even as each being is the cause of suffering about him. I have caused suffering because we are in a world where all is held together by invisible threads, in a world where none are alone, and where the gentlest gesture of love or kindliness mayso often wound the innocence by our side!—I have caused suffering, too, because there are times when the best and tenderest are impelled to seek I know not what part of themselves in the grief of others. For, indeed, there are seeds that only spring up in our soul beneath the rain of tears shed because of us, and none the less do these seeds produce good flowers