Page:The poetical works of Robert Burns.djvu/22

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BIOGRAPHICAL PREFACE.

and the Twa Herds was the result. Copies of this satire were handed about, and for the first time Burns tasted how sweet a thing was applause. The circle of his acquaintances extended itself, and he could now call several clergymen of the moderate party his friends. The Twa Herds was followed by the tremendous satire of Holy Willie's Prayer, and by the Holy Fair—the last equally witty, equally familiar in its allusions to sacred things, but distinguished by short poetic touches, by descriptions of character and manners, unknown in Scottish poetry since the days of Dunbar. These pieces caused great stir; friends admired and applauded; foes hated and reviled. His brother Gilbert spoke words of caution which, had Burns heeded, it would have been better for his fame. But to check such thunder in mid-volley was, perhaps, more than could have been expected of poetic flesh and blood.

Burns interested himself deeply in the theological disputes of his district, but he did not employ himself entirely in writing squibs against that section of the clergy which he disliked. He had already composed Mailie's Elegy and the Epistle to Davie—the first working in an element of humor ennobled by moral reflection, a peculiar manner in which he lived to produce finer specimens; the second almost purely didactic, and which he hardly ever surpassed—and as he was now in the full flush of inspiration, every other day produced its poem. He did not go far a-field for his subjects; he found sufficient inspiration in his daily life and the most familiar objects. The schoolmaster of Torbolton had established a shop for groceries, and having a liking for the study of medicine, he took upon himself the airs of a physician, and advertised that "advice would be given in common disorders, at the shop, gratis." On one occasion, at the Torbolton Mason-lodge, when Burns was present, the schoolmaster made a somewhat ostentatious display of his medical acquirements. To a man so easily moved as Burns, this hint was sufficient. On his way home from the Lodge the terrible grotesquerie of Death and Dr. Hornbrook floated through his mind, and on the following afternoon the verses were repeated to Gilbert. Not long after, in a Sunday afternoon walk, he recited to Gilbert the Cotter's Saturday Night, who described himself as electrified by the recital as indeed he might well be. To Gilbert also the Address to the Deil was repeated while the two brothers were engaged with their carts in bringing home coals for family use. At this time, too, his poetic Epistles to Lapraik and others were composed—pieces which for verve and hurry and gush of versification seem to have been written at a sitting, yet for curious felicities of expression might have been under the file for years. It was Burns's habit, Mr. Chambers tells us, to keep his MSS. in the drawer of a little deal table in the garret at Mossgiel; and his youngest sister was wont, when he went out to afternoon labor, to slip up quietly and hunt for the freshly written verses. Indeed, during the winter of 1785-86 Burns wrote almost all the poems which were afterwards published in the Kilmarnock edition.

But at this time he had other matters on hand than the writing of verses. The farm at Mossgiel was turning out badly; the soil was sour and wet, and from mistakes in the matter of seed, the crops were failures. His prospects were made still darker by his relation with Jean Armour. He had made the acquaintance of this young woman at a penny wedding in Mauchline, shortly after he went to reside at Mossgiel, and the acquaintanceship, on his part at least, soon ripened into passion. In the spring of 1786, when baited with farming difficulties, he learned that Jean was about to become a mother, and the intelligence came on him like a thunder-clap. Urged by a very proper feeling, he resolved to make the unhappy young woman all the reparation in his power, and accordingly he placed in her hands a written acknowledgment of marriage—a document sufficient by the law of Scotland to legalize their connection, though after a somewhat irregular fashion. When Mr. Armour heard of Jean's intimacy with Burns and its miserable result, he was moved with indignation, and he finally persuaded her to deliver into his hands Burns's written paper, and this document he destroyed, although, for any thing he knew, he destroyed along with it his daughter's good fame. Burns's feelings at this crisis may be imagined. Pride, love, anger, despair, strove for mastery in his breast. Weary of his country, almost of his existence, and seeing ruin staring him in the face at Mossgiel, he resolved to seek better fortune and solace for a