Page:The ethics of Hobbes (IA ethicsofhobbes00hobb).pdf/96

This page needs to be proofread.
78
OF MAN.

But they that trusting only to the authority of books, follow the blind blindly, are like him that, trusting to the false rules of a master of fence, ventures presumptuously upon an adversary, that either kills or disgraces him.

The signs of science are some, certain and infallible; some, uncertain. Certain, when he that pretendeth the science of anything, can teach the same; that is to say, demonstrate the truth thereof perspicuously to another; uncertain, when only some particular events answer to his pretence, and upon many occasions prove so as he says they must. Signs of prudence are all uncertain; because to observe by experience, and remember all circumstances that may alter the success, is impossible. But in any business, whereof a man has not infallible science to proceed by; to forsake his own natural judgment, and be guided by general sentences read in authors, and subject to many exceptions, is a sign of folly, and generally scorned by the name of pedantry. And even of those men themselves, that in councils of the commonwealth love to show their reading of politics and history, very few do it in their domestic affairs, where their particular interest is concerned; having prudence enough for their private affairs: but in public they study more the reputation of their own wit, than the success of another's business.


CHAPTER VI.

Of the Interior Beginnings of Voluntary Motions; commonly called the Passions; and the Speeches by which they are expressed.

THERE be in animals, two sorts of "motions" peculiar to them: one called "vital"; begun in generation, and continued without interruption through their whole life; such as are the "course" of the "blood," the "pulse," the