Page:The ethics of Hobbes (IA ethicsofhobbes00hobb).pdf/76

such as are hunger, thirst, lust, and anger. In sum, the discourse of the mind, when it is governed by design, is nothing but “seeking," or the faculty of invention, which the Latins called sagacitas, and solertia; a hunting out of the causes, of some effect, present or past; or of the effects, of some present or past cause. Sometimes a man seeks what he hath lost; and from that place, and time, wherein he misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking. Again, from thence, his thoughts run over the same places and times, to find what action, or other occasion might make him lose it. This we call "remembrance," or calling to mind: the Latins call it ❝reminiscentia," as it were a "re-conning" of our former actions.

Sometimes a man knows a place determinate, within the compass whereof he is to seek; and then his thoughts run over all the parts thereof, in the same manner as one would sweep a room, to find a jewel; or as a spaniel ranges the field, till he find a scent; or as a man should run over the alphabet, to start a rhyme.

Sometimes a man desires to know the event of an action; and then he thinketh of some like action past, and the events thereof one after another; supposing like events will follow like actions. As he that foresees what will become of a criminal, reckons what he has seen follow on the like crime before having this order of thoughts, the crime, the officer, the prison, the judge, and the gallows. Which kind of thoughts, is called "foresight," and "prudence," or "providence"; and sometimes "wisdom"; though such conjecture, through the difficulty of observing all circumstances, be very fallacious. But this is certain; by how much one man has more experience of things past, than another, by so much also he is more prudent, and his ex-