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OF POWER, WORTH, DIGNITY, ETC.
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CHAPTER X.

Of Power, Worth, Dignity, Honour, and Worthiness.

THE "power of a man," to take it universally, is his present means; to obtain some future apparent good; and is either "original" or "instrumental."

"Natural power," is the eminence of the faculties of body, or mind: as extraordinary strength, form, prudence, arts, eloquence, liberality, nobility. "Instrumental" are those powers, which acquired by these, or by fortune, are means and instruments to acquire more as riches, reputation, friends, and the secret working of God, which men call good luck. For the nature of power is in this point, like to fame, increasing as it proceeds; or like the motion of heavy bodies, which the further they go, make still the more haste.

The greatest of human powers, is that which is compounded of the powers of most men, united by consent, in one person, natural, or civil, that has the use of all their powers depending on his will; such as is the power of a commonwealth or depending on the wills of each particular; such as is the power of a faction or of divers factions leagued. Therefore to have servants, is power; to have friends, is power: for they are strengths united.

Also riches joined with liberality, is power: because it procureth friends, and servants: without liberality, not so; because in this case they defend not; but expose men to envy, as a prey.

Reputation of power, is power; because it draweth with it the adherence of those that need protection.

So is reputation of love of a man's country, called popularity, for the same reason.

Also, what quality soever maketh a man beloved, or feared of many; or the reputation of such quality, is

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