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"Pusillanimity" in the same, "wretchedness," "miserableness," or "parsimony"; as it is liked or disliked.

"Love" of persons for society, "kindness."

"Love" of persons for pleasing the sense only, "natural lust."

"Love" of the same, acquired from rumination, that is, imagination of pleasure past, "luxury."

"Love" of one singularly, with desire to be singularly beloved, "the passion of love." The same, with fear that the love is not mutual, "jealousy,"

"Desire," by doing hurt to another, to make him condemn some fact of his own, "revengefulness."

"Desire" to know why, and how, "curiosity"; such as is in no living creature but "man": so that man is distinguished, not only by his reason, but also by this singular passion from other "animals"; in whom the appetite of food, and other pleasures of sense, by predominance, take away the care of knowing causes; which is a lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of knowledge, exceedeth the short vehemence of any carnal pleasure.

"Fear" of power invisible, feigned by the mind, or imagined from tales publicly allowed, "religion"; not allowed, "superstition." And when the power imagined, is truly such as we imagine, "true religion."

"Fear," without the apprehension of why, or what, "panic terror," called so from the fables, that make Pan the author of them; whereas, in truth, there is always in him that so feareth, first, some apprehension of the cause, though the rest run away by example, every one supposing his fellow to know why. And therefore this passion happens to none but in a throng, or multitude of people.

"Joy," from apprehension of novelty, "admiration"; proper to man, because it excites the appetite of knowing the cause.