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are records extant, of those who, after attaining their hundredth year, have been capable of bearing testimony in trials; but are there any of those, who, at half that age, have preserved their external appearance? No. It is the body, therefore, not the soul, that, in a natural state, and free from the accelerations of accident, seems first to degenerate. The grace of symmetry, the charm of expression, may last with our existence, and delight to its latest date; but that which we understand exclusively, as personal perfections,—how soon is it over! Not only before the intellects are impaired, but even, and not rarely, before they are arrived at their full completion. Can mind, then, and body be but one and the same thing, when they neither flourish nor wither together?"

"Ah, Harleigh! is it not your willing mind, that here frames its sentiments from its exaltation? Not your deeper understanding, that defines your future expectations from your rational belief?"