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The Religion of the Veda

is shut forever. There is little chance for national or patriotic combination.

Moreover the laws, or rather the vagaries of caste have taken largely the place of practical religion in the mind of the average Hindu who has not emancipated himself through higher philosophy. The supreme law which really concerns him in his daily life is, to eat correctly; to drink correctly; to marry correctly. The broader, more usual, dictates of religion, such as worship of the gods and ethical conduct, are not ignored, but they take a distinctly secondary place. India has at all times put the stamp of religion upon much that Europe counts as social habit, or social institution. There is not, and there seems never to have been, fixed creed in India. Hinduism has always been tolerant, liberal, latitudinarian in matters of abstract belief; tyrannous, illiberal, narrow-minded as regards such social practices as can be in any way connected with religion. Fluidity of doctrine, rigidity of practice may be regarded as the unspoken motto of Hindu religion at all times.

Fortunately there are not wanting signs of a revulsion of feeling which bids fair to sweep the entire system of caste with all its incredible foolishness off the face of the earth. The great Hindu reformer Rāja Rammohun Roy declared as early as the year

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