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The Psychology of Jingoism

played on knife and gun, in the long winter nights. Far from me to 'sin our mercies,' or to call mere twilight dark. Yet dark it may become. For remember that even these poor makeshift schools of character, these second-bests, these halting substitutes for war – remember that the efficiency of every one of them, be it hunger, accident, ignorance, sickness, or pain, is menaced by the intolerable strain of its struggle with secular doctors, plumbers, inventors, schoolmasters, and policemen. Every year thousands who would once have been braced and steeled by manly tussles with small-pox or diphtheria are robbed of that blessing by the great changes made in our drains. Every year thousands of women and children must go their way bereft of the rich spiritual experience of the widow and the orphan. I try not to despond, but when I think of all that Latimer owed to the fire, Regulus to a spiked barrel, Socrates to prison, Job to destitution and disease – when I think of these things and then think how many of my poor fellow-creatures in our modern world are robbed daily of the priceless discipline of danger, want, and torture, then I ask myself – I cannot help asking myself – whether we are not walking into a very slough of moral and spiritual squalor.

Once more, I am no alarmist. As long as we have wars to stay our souls upon, the moral evil will not be grave; and, to do the Ministry justice, I see no risk of their drifting into any long or serious peace. But weak or vicious men may come after them, and it is now, in the time of our strength, of quickened insight and deepened devotion, that we must take thought for the leaner years when there may be no killing of multitudes of Englishmen, no breaking up of English homes, no chastening blows to English trade, no making, by thousands, of English widows, orphans, and cripples – when the school may be shut, and the rain a drought, and the oratorio dumb. – Yours, &c.,

A Patriot.

August 30, 1900.