Page:The Mahabharata of Krishna-Dwaipayana Vyasa (1884).djvu/503

said that one should sacrifice himself and his offspring for the benefit of a Brahmana. I regard this advice as excellent and I like to follow it too. When I have to choose between the death of a Brahmana and that of my own, I would prefer the latter. The killing of a Brahmana is the highest sin. There is no expiation for it. I think a reluctant sacrifice of one's own self is better than sacrificing a Brahmana against one's will. O blessed lady, in sacrificing myself I do not become guilty of self-destruction. No sin can attach to me when another will take my life. But if I deliberately consent would be a cruel and sinful to the death of a Brahmana, it act from the consequences of which there is no escape. The learned have said that the abandonment of one who hath come to thy house or sought thy protection, as also the killing of one who seeketh death at thy hands, is both cruel and sinful. The illustrious among those conversant with the practices allowable in seasons of distress have before now said that one should never perform an act that is cruel and censurable; It is well for me that I should today perish myself with my wife. I would never sanction the death of a Brahmana.'

"Kunti said, 'I too am firmly of opinion, O Brahmana; that Brahmanas should ever be protected. As regards myself, no son of mine would be less dear to me even if I had an hundred sons instead of the five I have. But this Rakshasa will not be able to kill my son. For that son of mine is endued with great prowess and energy and skilled in mantras. He will faithfully deliver to the Rakshasa his food, but will, I know to a certainty, rescue himself. I have seen before many mighty Rakshasas of huge bodies engaged in combat with my heroic son and killed too by him. But, O Brahmana, do not disclose this fact to anybody, for if it is known, persons desirous of obtaining this power, will, from curiosity, always trouble my sons. The wise have said that if my son imparteth any knowledge, without the assent of his preceptor, unto any person, my son himself will no longer be able to profit by that knowledge.'

"Thus addressed by Prithā, the Brahmana with his wife became exceedingly glad and assented to Kunti's speech