Alcibiades, Socrates.
know his intention; and then Socrates will be able to discourse with some one else, and the rest of the company will be free to talk with one another.
Protagoras is compelled to resume the argument.
I think that Protagoras was really made ashamed by these words of Alcibiades, and when the prayers of Callias and the company were superadded, he was at last induced to argue, and said that I might ask and he would answer.
So I said: Do not imagine, Protagoras, that I have any other interest in asking questions of you but that of clearing up my own difficulties. For I think that Homer was very right in saying that
'When two go together, one sees before the other[1],'
for all men who have a companion are readier in deed, word, or thought; but if a man
'Sees a thing when he is alone,'
he goes about straightway seeking until he finds some one to whom he may show his discoveries, and who may confirm him in them.
Half ironical eulogium of Protagoras. And I would rather hold discourse with you than with any one, because I think that no man has a better understanding of most things which a good man may be expected to understand, and in particular of virtue. For who is there, but you?—who not only claim to be a good man and a gentleman, for many are this, and yet have not the power of making others good—whereas you are not only good yourself, but also the cause of goodness in others. Moreover such confidence have you in yourself, that although other Sophists conceal their profession, you proclaim in the face of Hellas that you are a Sophist or teacher of virtue and education, and are the first who demanded pay in return.
349 How then can I do otherwise than invite you to the examination of these subjects, and ask questions and consult with you? I must, indeed. And I should like once more to have my memory refreshed by you about the questions which I was asking you at first, and also to have your help in considering them. If I am not mistaken the question was this: Are wisdom and temperance and courage and justice and holiness five names of the same thing? or has each of