Page:The Dialogues of Plato v. 1.djvu/198
Protagoras.
and me in the same stadium, you must bid him slacken his speed to mine, He cannot run, but Protagoras can walk. for I cannot run quickly, and he can run slowly. And in like manner if you want to hear me and Protagoras discoursing, you must ask him to shorten his answers, and keep to the point, as he did at first ; if not, how can there be any discussion? For discussion is one thing, and making an oration is quite another, in my humble opinion.
Yet Protagoras may claim to speak in his own manner. But you see, Socrates, said Callias, that Protagoras may fairly claim to speak in his own way, just as you claim to speak in yours.
Not so, says Alcibiades, unless he will admit his inferiority to Socrates in the shorter method. Here Alcibiades interposed, and said: That, Callias, is not a true statement of the case. For our friend Socrates admits that he cannot make a speech—in this he yields the palm to Protagoras: but I should be greatly surprised if he yielded to any living man in the power of holding and apprehending an argument. Now if Protagoras will make a similar admission, and confess that he is inferior to Socrates in argumentative skill, that is enough for Socrates; but if he claims a superiority in argument as well, let him ask and answer—not, when a question is asked, slipping away from the point, and instead of answering, making a speech at such length that most of his hearers forget the question at issue (not that Socrates is likely to forget—I will be bound for that, although he may pretend in fun that he has a bad memory). And Socrates appears to me to be more in the right than Protagoras; that is my view, and every man ought to say what he thinks.
Critias attempts to reconcile Protagoras and Socrates. When Alcibiades had done speaking, some one—Critias, I believe—went on to say: O Prodicus and Hippias, Callias appears to me to be a partisan of Protagoras: and this led Alcibiades, who loves opposition, to take the other side. But we should not be partisans either of Socrates or of Protagoras; let us rather unite in entreating both of them not to break up the discussion.
Prodicus in a balanced form of words advocates impartiality.
337 Prodicus added: That, Critias, seems to me to be well said, for those who are present at such discussions ought to be impartial hearers of both the speakers; remembering, however, that impartiality is not the same as equality, for both sides should be impartially heard, and yet an equal