Page:The Dialogues of Plato v. 1.djvu/178
Protagoras.
admirers, I said: But why should we not summon Prodicus and Hippias and their friends to hear us?
Very good, he said.
They agree to hold a council. Suppose, said Callias, that we hold a council in which you may sit and discuss.—This was agreed upon, and great delight was felt at the prospect of hearing wise men talk; we ourselves took the chairs and benches, and arranged them by Hippias, where the other benches had been already placed. Meanwhile Callias and Alcibiades got Prodicus out of bed and brought in him and his companions.
When we were all seated, Protagoras said: Now that the company are assembled, Socrates, tell me about the young man of whom you were just now speaking. 318
The question is asked, What will happen to Hippocrates if he becomes the disciple of Protagoras? I replied: I will begin again at the same point, Protagoras, and tell you once more the purport of my visit: this is my friend Hippocrates, who is desirous of making your acquaintance; he would like to know what will happen to him if he associates with you. I have no more to say.
Answer: He will daily grow wiser and better. Protagoras answered: Young man, if you associate with me, on the very first day you will return home a better man than you came, and better on the second day than on the first, and better every day than you were on the day before.
When I heard this, I said: Protagoras, I do not at all wonder at hearing you say this; even at your age, and with all your wisdom, if any one were to teach you what you did not know before, you would become better no doubt: but please to answer in a different way—I will explain how by an example. Let me suppose that Hippocrates, instead of desiring your acquaintance, wished to become acquainted with the young man Zeuxippus of Heraclea, who has lately been in Athens, and he had come to him as he has come to you, and had heard him say, as he has heard you say, that every day he would grow and become better if he associated with him: and then suppose that he were to ask him, 'In what shall I become better, and in what shall I grow?'—Zeuxippus would answer, 'In painting.' And suppose that he went to Orthagoras the Theban, and heard him say the same thing, and asked him, 'In what shall I become better day by day?' he would reply, 'In flute-playing.' Now I want you to make the same sort of answer to this young man and