Page:The Dialogues of Plato v. 1.djvu/146

children, many animals. And you, and men in general, call by the term 'courageous' actions which I call rash;—my courageous actions are wise actions.

La. Behold, Socrates, how admirably, as he thinks, he dresses himself out in words, while seeking to deprive of the honour of courage those whom all the world acknowledges to be courageous.

Nic. Not so, Laches, but do not be alarmed; for I am quite willing to say of you and also of Lamachus, and of many other Athenians, that you are courageous and therefore wise.

La. I could answer that; but I would not have you cast in my teeth that I am a haughty Aexonian.

Soc. Do not answer him. Laches; I rather fancy that you are not aware of the source from which his wisdom is derived. He has got all this from my friend Damon, and Damon is always with Prodicus, who, of all the Sophists, is considered to be the best puller to pieces of words of this sort.

La. Yes, Socrates ; and the examination of such niceties is a much more suitable employment for a Sophist than for a great statesman whom the city chooses to preside over her.

Soc. Yes, my sweet friend, but a great statesman is likely to have a great intelligence. And I think that the view which is implied in Nicias' definition of courage is worthy of examination.

La. Then examine for yourself, Socrates.

Soc. That is what I am going to do, my dear friend. Do not, however, suppose I shall let you out of the partnership; for I shall expect you to apply your mind, and join with me in the consideration of the question.

La. I will if you think that I ought.

We must begin again:
(1) Courage is a part of virtue. Soc. Yes, I do; but I must beg of you, Nicias, to begin again. ¹⁹⁸ You remember that we originally considered courage to be a part of virtue.

Nic. Very true.

Soc. And you yourself said that it was a part; and there were many other parts, all of which taken together are called virtue.

Nic. Certainly.