Page:The Dialogues of Plato v. 1.djvu/106

Yes.

Then that which is neither good nor evil becomes the friend of good, by reason of the presence of evil ?

So we may infer.

And clearly this must have happened before that which was neither good nor evil had become altogether corrupted with the element of evil—if itself had become evil it would not still desire and love the good; for, as we were saying, the evil cannot be the friend of the good.

Impossible.

Evil may be present, but yet not assimilated. Further, I must observe that some substances are assimilated when others are present with them: and there are some which are not assimilated: take, for example, the case of an ointment or colour which is put on another substance.

Very good.

In such a case, is the substance which is anointed the same as the colour or ointment?

What do you mean? he said.

This is what I mean: Suppose that I were to cover your auburn locks with white lead, would they be really white, or would they only appear to be white?

They would only appear to be white, he replied.

And yet whiteness would be present in them?

True.

But that would not make them at all the more white, notwithstanding the presence of white in them—they would not be white any more than black ?

No.

But when old age infuses whiteness into them, then they become assimilated, and are white by the presence of white.

Certainly.

Now I want to know whether in all cases a substance is assimilated by the presence of another substance; or must the presence be after a peculiar sort?

The latter, he said.

Then that which is neither good nor evil may be in the presence of evil, but not as yet evil, and that has happened before now?

Yes.