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that his statement will probably be as true of the first quarter of the twentieth century as it was of the nineteenth. A few sentences later, Arnold articulates the nature of the malady:
"In the Greece of Pindar and Sophocles, in the England of Shakespeare, the poet lived in a current of ideas in the highest degree animating and nourishing to the creative power; society was, in the fullest measure, permeated by fresh though,t intelligent and alive; and this state of things in the true basis for the creative power's exercise, in this it finds its data, its materials, truly ready for its hand; all the books and reading in he world are only valuable as they are helps to this."
At this point Arnold is indicating the centre of interest and activity of the critical intelligence; and it is at this perception, we may almost say, that Arnold's critical activity is stopped. In a society in which the arts were seriously studied, in which the art of writing was respected, Arnold might have become a critic. How astonishing it would be, if a man like Arnold had concerned himself with the art of the novel, had compared Thackeray with Flaubert, had analysed the work of Dickens, had shown his contemporaries exactly why the author of Amos Barton is a more serious writer than Dickens, and why the author of La Chartreuse de Parme is more serious than either? In Culture and Anarchy, in Literature and Dogma, Arnold was not occupied so much in establishing a criticism as in attacking the uncritical. The difference is that while in constructive work something can be done, destructive work must incessantly be repeated; and furthermore Arnold, in his destruction, went for game outside of the literary preserve altogether, much of it political game untouched and inviolable by ideas. This activity of Arnold's we must regret; it might perhaps have been carried on as effectively, if not quite so neatly, by some disciple (had there been one) in an editorial position on a newspaper. Arnold is not to be blamed: he wasted his strength, as men of superior ability sometimes do, because he saw something to be done and no one else to do it. The temptation, to any man who is interested in ideas and primarily in literature, to put literature into the corner until he has cleaned up the whole country first, is almost irresistible. Some persons, like Mr Wells and Mr Chesterton, have suc-