Page:The Atlantic Monthly, Volume 15.djvu/638
a man of marked energy and ability, and has been for two years one of the most useful missionaries in the neighborhood of Port Royal. Some weight is, no doubt, to be attached to the opinions of those who had known white men only as masters; but we should not wholly ignore the judgment of the only delegate who had met them on equal terms. In restoring men from the trance of slavery, the instincts of the patient, though doubtless an important fact, are not the only point to be considered. It may be true, as Hippocrates said, that the second-best remedy will succeed better than the best, if the patient likes it best. But it is not safe to forget that those who have never known their brother-men except in the light of oppressors may have some crude notions on political economy which a milder experience might change. At any rate, the more exclusive features of General Sherman's project may be changed by a stroke of the pen; and so far as it tends to secure the freedmen in permanent possession of the Sea Islands, it is almost an unmingled good.
The truth is, that, in these changing days, none of these specific "systems" are very important. "Separation" is Separation" is interesting chiefly because it is the last project reported; "preparation," because it was the last but one. What is needed is not so much a "system" as the settled resolution to do daily justice. Let any military commander merely determine to treat the emancipated black population precisely as he would treat a white population under the same circumstances,—to encourage industry, schools, savings-banks, and all the rest, but not interfere with any of them too much,—and he will have General Saxton's method and his success. The question what to do with the soil is far more embarrassing than what to do with the freedmen; and happily the soil also can be let alone, and the freedmen will take care of that and of themselves too. We must say to the cotton lords, as Horne Tooke said to Lord Somebody in England,—"If, as you claim, power should follow property, then we will take from you the property, and the power shall follow." And fortunately for us, the same logic of events points to the political enfranchisement of the black loyalists, as the only way to prevent Congress from being replenished with plotting and disloyal men. Fair play to them is thus fair play to all of us; and, like Tony Lumpkin, in Goldsmith's comedy, if we are indifferent as to disappointing those who depend upon us, we may at least be trusted not to disappoint ourselves.
The lingering caste—institutions in the Free States, as the exclusive street-cars of Philadelphia, the separate schools of New York, the special gallery reserved for colored people in Boston theatres,—must inevitably pass away with the institution which they merely reflect. The perfect acquiescence with which abolition of these things is regarded, so soon as it takes effect, shows how little they are really sustained by public opinion. These are local matters, mere corollaries, and will settle themselves. They are not upheld by any conviction, and scarcely even by prejudice, but by an impression in each citizen's mind that there is some other citizen who is not prepared for the change. When it comes to the point, it is found that everybody is perfectly prepared, and that the objections were merely traditional. Who has ever heard of so much as a petition to restore any of the unjust distinctions which have thus been successively outgrown?
But in our vast national dealings with the freedmen, we still drift from experiment to experiment, and adopt no settled purpose. Did this proceed from the difficulty of wise solution, in so vast a problem, one could blame it the less. But thus far the greatest want has been, not of wisdom, but of fidelity,—not of constructive statesmanship, but rather of pains to discern and of honesty to observe the humbler path of daily justice. When we consider that the order which laid the basis for the whole colored army—the "Instructions" of