Page:Statius (Mozley 1928) v1.djvu/487

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THEBAID, II. 721–743

present at my night of triumph, or whether thou dost turn aside from thy glad dances in Aonian Itone,[1] or hast washed and combed thy hair again in Libyan[2] Triton’s waters, whither the fleet axle of thy inviolate mares doth speed thee shouting loud upon thy two-horsed chariot; now do we dedicate to thee the shattered spoils and shapeless armour of heroes. But should I come to my native Parthaonian fields,[3] and Martian Pleuron throw wide her gates for my returning, then in the midst of the city’s hills will I consecrate to thee a golden temple, where it may be thy pleasure to look down upon Ionian storms, and where turbulent Achelous with yellow head tossed high disturbs the deep, and leaves the barrier of the Echinades behind. Here will I carve ancestral wars and the awful visages of great-hearted kings, and arms will I hang in the proud shrines, arms that I myself bore home and gained at my own blood’s cost, and those that thou, Tritonian maid, shalt give when Thebes is taken. A hundred Calydonian maidens there, votaries of thy virgin altars, shall duly twine thee Attic torches, and weave from thy chaste olive-tree purple fillets set off with snow-white wool; an aged priestess shall tend a never-failing fire upon the hearths, and hold in continual reverence thy mystic sanctities. Thou as of old shalt win in war and in peace rich first-fruits of my labours, nor shall Diana be offended.”[4] So prayed he, and set out again for pleasant Argos.

  1. A mountain in Thessaly, on which there was a temple of Athena. Aonian seems here to mean haunt of Muses, from its usual meaning, Boeotian; the Muses were connected with Thessaly also.
  2. See note on l. 684.
  3. See note on i. 670.
  4. Diana was the most important deity of Aetolia.

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