Page:Statius (Mozley 1928) v1.djvu/451

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THEBAID, II. 240–265

from Aracynthus[1]; then wouldst thou never learn by long gazing, even had thine eyes leave to gaze, which had the greater beauty, which the greater charm, or which had more of Jove, and were they but pleased to take each other’s dress, Pallas would beseem the quiver and Delia the crested helmet.

The sons of Inachus contend in rivalry of joy, and weary the gods with vows, as each had household-gear and power of offering. These make supplication with entrails and the victim’s life, those with bare turf; others, heard no less, if their heart be accepted, would fain win merit of the gods by incense, and shade their portals with the spoil of the woodlands. But lo! a sudden fear—so cruel Lachesis commanded—strikes on their hearts and robs the sire of his rejoicing, and turns the day to gloom. On her threshold[2] they were drawing nigh to Pallas the unwedded, who among cities prefers not the Munychian[3] hills to Argive Larissa; here by ancestral rite the daughters of Iasus, so soon as their chaste years grew ripe for wedlock, were wont to make offering of virgin tresses, and pray pardon for the first marriage-bed. As they climb the steps and approach the lofty pile, there fell from the temple’s highest summit a brazen shield, the spoil of Arcadian Euhippus, and overwhelmed the heralding torches, the festal light of the marriage train; and while they dare not yet to make sure advance, a mighty trumpet-blare, heard from the shrine’s inmost recesses, filled them with terror. All at the first shock of panic turned toward the king, then denied they had heard aught; yet all are troubled by the event’s dire omen, and increase their fear by various talk, Nor was it wonderful: for thou wast wearing, Argia,

  1. Mountains in Delos and on the border of Attica respectively.
  2. Possibly, as Klotz suggests, because those who were about to be brides were not allowed to enter the temple of “innupta Pallas.”
  3. i.e., Athenian.

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