Page:Statius (Mozley 1928) v1.djvu/449

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THEBAID, II. 213–239

The long-expected day had spread the Argives all abroad[1]: the royal halls are filled with joyous gathering, here may they look face to face upon their forefathers, and see bronzes that vie with the living countenance. So much hath skill dared and wrought! Father Inachus himself, twin-horned, leans leftward upon his tilted urn; old Iasius supports him and calm Phoroneus and warrior Abas, and Acrisius angry with the Thunderer,[2] and Coroebus bearing a head upon his naked sword, and the grim likeness of Danaus already meditating murder; and many a prince thereafter. Then the common folk in clamorous flood are given entrance at the proud portals, while the whole company of chiefs and all who in degree stand nigh the monarch’s majesty take first place of rank. Within, the palace is all aglow with sacrificial fires, and loud with female tumult; a chaste band of Argive women surrounds the mother-queen, others thronging about the maidens reconcile them to the new bonds and reassure their timorous hearts. They moved in splendour and majesty of look and dress, with eyes cast down and modest blush suffusing all their fairness; that last regretful love of maidenhood steals silently into their hearts, and the first shame of guilt overwhelms their countenances; then a generous rain bedews their cheeks, and tears bring joy to their tender-hearted parents. Just so might Pallas and Phoebus’ sterner sister[3] glide down together from high heaven, terrible alike in armour and in looks, and with golden hair braided on their heads, bringing their maiden company, from Cynthus she and she

  1. Or perhaps, “had gladdened the Argives,” by an extension of “animum diffundere,” cf. Ov. A. A. i. 218 “diffundetque animos omnibus ista dies.”
  2. Because Jupiter visited his daughter Danaë in the brazen tower. For Coroebus see i. 605 sq. The “murder” was that of their husbands by the Danaïdes.
  3. i.e., Diana, as the huntress; “sterner,” perhaps by comparison with other daughters of Jove, e.g. Venus; not with Pallas, who is here the goddess of war, cf. l. 243 (“cristas”).

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