Page:Statius (Mozley 1928) v1.djvu/257

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SILVAE, IV. iii. 12–35

denied her[1] and a sober countryside, he who forbids the strength of sex to be destroyed, and as Censor will allow grown males no more to fear the punishment of beauteous form,[2] he who restores the Thunderer to the Capitol,[3] and sets Peace in her own home, he who consecrates to his father’s line[4] lights that will aye endure, a Flavian heaven[5]—’tis he who, brooking ill the slow journeys of his people and the plains that clog every minute of the road, sweeps away tedious windings and lays a new solid paving upon the weary sands, rejoicing to bring the Euboean Sibyl’s home and the dells of Gaurus and sweltering Baiae nearer to the seven hills.

Here on a time the tardy traveller, borne on a single axle,[6] was balanced on the swaying pole, while the unkindly earth sucked in the wheels, and Latin folk shuddered in mid-plain at the evils of a sea-voyage; nor could carriages run nimbly, but the noiseless track made their course hampered and slow, while the fainting beast, complaining of a too heavy load, crept on beneath its lofty yoke. But

  1. Domitian encouraged wheat-growing at the expense of vine-growing in Italy, and actually ordered vineyards to be destroyed in the provinces, Suet. Dom. 7.
  2. Refers to Domitian’s prohibition of the practice of castration.
  3. The restoration of the Temple of Jupiter on the Capitol after the fire of 69.
  4. Domitian was only completing the work of Vespasian. Cf. Suet. Dom. 5, “omnia sub titulo tantum suo, ac sine ulla pristini auctoris memoria.”
  5. The “Flavia domus” on the Quirinal was made a shrine of that family, cf. v. 1. 240.
  6. The picture seems to be of a two-wheeled gig with its wheels sunk in the mud and the unfortunate traveller precariously clinging to the pole; “crux” is not elsewhere so used, but can easily be understood of the pole with the yoke; “axe vectus uno” is perhaps “with one wheel foundered” (Slater), but Vollmer is surely wrong in making it a four-wheeled carriage.

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