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timers—Texas Rangers, cowboys, cattlemen, mining men, men of the deserts and mountains of all the country along the Mexican border, who wore the white steeple hat with a rolling brim that marked them as the breed of the Southwest, native and to the manner born. Powers is dead now—rest his soul—but every one in the Southwest will tell you that a friendlier, whiter, squarer man never lived.

So, at the open grave, Powers read Robert Ingersoll's oration on the burial of his brother—a beautiful, eloquent address filled with human charity and kindliness and love and the sadness of farewell. It seemed fitting; Garrett, it is said—though certain of his friends deny it—had been an atheist. The solemn service over, the grave was filled, the rounded mound of earth above it was heaped with flowers, and the crowd filed back to town, leaving the dead man to his long sleep. In pace requiescat.

Brazel was placed on trial in Las Cruces on a charge of murder on May 4, 1909. A. B. Fall, one of the political powers of New Mexico, later United States Senator and Secretary of the Interior under President Harding, appeared as counsel for the defense and District Attorney Mark B. Thompson for the territory. Brazel took the stand and testified that Garrett had made threats on several occasions to kill him and said that he shot only when it became necessary to save his own life. The only other witnesses were Sheriff Lucero, W. C. Field, Hugh Clarey, S. S. Pedregon, and Fay Sperry, the last four, members of the coroner's jury. Carl Adamson, the only eyewitness except Brazel himself, did not appear. Garrett's friends made much of this fact and started the report that Adamson had been influenced to remain absent. As he already had told his story twice under oath, however, it is not probable that his testimony would have changed the ver-