Page:Ruffhead - The Statutes at Large, 1763.djvu/206
This chapter is not presented in modern English and the source document does not provide a translation.
rien receu des dettes le Roi & qe riens ne prendretz par quoi le Roi perde ou par quoi droiture soit desturbe ou la dette le Roi delae e qe loiaument freez retourner & loiaument suire les brefs le Roi a vostre sen & a vostre poair & qe vous ne prendretz nul ballif en vostre service por qi vous ne voletz respoundre et qe vous freez vos ballifs faire autiel serment come a eux appent et que nul brief ne receivretz par vous ne par les voz souz seal des Justices forsqe en eyre ou autres justices assignetz en meisme la counte ou Justice de Neugate & qe vous mettretz voz ballifs de plus loiaux du pais & qe nul ballif ne ministre qi ad este od lautre viscounte retendretz en vostre service.
See farther concerning Forests, 1 Ed. 3. stat. 1. c. 8. 1 Ed. 3. stat. 2. c. 1 & 2. 25 Ed. 3. stat. 5. c. 7. 7 Rich. 2. c. 3 & 4. 22 Ed. 4. c. 7. 31 H. 8. c. 5. 32 H. 8. c. 35. 16 Car. 1. c. 16. 20 Car. 2. c. 3. 28 Geo. 2. c. 19.
Statutum De Apportis Religiosorum, made Anno 35 Edw. I. Stat. 1. and Anno Dom. 1305.[1]
CAP. I.
The Causes of Erection of Abbies. Impositions set by Priors Aliens.
[2]OF late it came to the Knowledge of our Lord the King, by the grievous Complaint of the honourable Persons, Lords, and other Noblemen of his Realm, that whereas Monasteries, Priories, and other Religious Houses were founded to the Honour and Glory of God, and the Advancement of the Holy Church, by the King and his Progenitors, and by the said Noblemen and their Ancestors, (2) and a very great Portion of Lands and Tenements have been given by them to the said Monasteries, Priories, and Houses, and the Religious Men serving God in them, to the Intent that [3]Clerks and Laymen might be admitted in such Monasteries, Priories, and Religious Houses, according to their sufficient Ability, and that sick and feeble Men might be maintained, Hospitality, Almsgiving, and other charitable Deeds might be done, and that in them Prayers might be said for the Souls of the said Founders and their Heirs; (3) the Abbots, Priors, and Governours of the said Houses, and certain Aliens their Superiours, as the Abbots and Priors of Cestercienses, and Premonstratenses, and of the Order of St. Augustine, and St. Benedict, and many more of other Religion and Order, have at their own Pleasures set divers unwonted, heavy and importable Tallages, Payments, and Impositions upon every of the said Monasteries and Houses in Subjection unto them in England, Ireland, Scotland, and Wales, without the Privity of our Lord the King and his Nobility, contrary to the Laws and Customs of the said Realm; (4) and thereby the Number of Religious Persons, and other Servants in the said Houses and Religious Places being oppressed by such Tallages, Payments, and Impositions, the Service of God is diminished, Alms being not given to the Poor, the Sick, and Feeble, the Healths of the Living and the Souls of the Dead be miserably defrauded, Hospitality, Almsgiving, and other godly Deeds do cease; (5) and so that which in Times past was charitably given to godly Uses, and to the Increase of the Service of God, is now converted to an evil End; by Permission whereof there groweth great Scandal to the People, and infinite Losses and Disheritances are like to ensue to the Founders of the said Houses and their Heirs, unless speedy and sufficient Remedy be provided to redress so many and grievous Detriments.
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