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the effect of the wisdom and power of an intelligent cause; and thus to confirm the argument taken from final causes for the existence of the Deity. It will be easy to see that the converse problem solved in this essay is more directly applicable to this purpose; for it shews us, with distinctness and precision, in every case of any particular order or recurrency of events, what reason there is to think that such recurrency or order is derived from stable causes or regulations innature, and not from any of the irregularities of chance.

The two last rules in this essay are given without the deductions of them. I have chosen to do this because these deductions, taking up a good deal of room, would swell the essay too much; and also because these rules, though of considerable use, do not answer the purpose for which they are given as perfectly as could be wished. They are however ready to be produced, if a communication of them should be thought proper. I have in some places writ short notes, and to the whole I have added an application of the rules in the essay to some particular cases, in order to convey a clearer idea of the nature of the problem, and to shew how far the solution of it has been carried.

I am sensible that your time is so much taken up that I cannot reasonably expect that you should minutely examine every part of what I now send you. Some of the calculations, particularly in the Appendix, no one can make without a good deal of labour. I have taken so much care about them, that I believe there can be no material error in any of them; but should there be any such errors, I am the only person who ought to be considered as answerable for them.

Mr.