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preserved the pleasure of Paganism. We might fancy some children playing on the flat grassy top of some tall island in the sea. So long as there was a wall round the cliff's edge they could fling themselves into every frantic game and make the place the noisiest of nurseries. But the walls were knocked down, leaving the naked peril of the precipice. They did not fall over; but when their friends returned to them they were all huddled in terror in the centre of the island; and their song had ceased.

Thus these three facts of experience, such facts as go to make an agnostic, are, in this view, turned totally round. I am left saying, "Give me an explanation, first, of the towering eccentricity of man among the brutes; second, of the vast human tradition of some ancient happiness; third, of the partial perpetuation of such pagan joy in the countries of the Catholic Church." One explanation, at any rate, covers all three: the theory that twice was the natural order interrupted by some explosion or revelation such as people now call "psychic." Once Heaven came upon the earth with a power or seal called the image of God, whereby man took command of Nature; and once again (when in empire after empire men had been found wanting) Heaven came to save mankind in the