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not better that all men should observe them?—and if better for them, would they not be happier?"

Firstly then: we hare spent our time in showing that all was for the best; that love reigns in the violation of law, even as in its observance, and that all things must work together for good, to them that love God, and to them that hate him, if such there may be.

Secondly: that all good has its price, as well as all evil, we are well assured.—Here! thou cowardly knave—up to the perilous breach, fight like a man, and soothe thy craven heart with the memory of one valiant deed!—He thinks the price too high. Here! thou ignoramus, bend thy brow over these dusty tomes, and after seven years' study, you will go where I go, and have pleasure in what pleases me! "Seven years! it will not pay me—the price is too high!"—Here! thou curmudgeon, comfort thy dying hour with the memory of one pecuniary sacrifice! But he thinks the price too high.—You think the price is low. You think a dollar in charity is well spent:—by so much as you give more easily than he does, by so much is your charity less a sacrifice than that which you ask of him. Give, give, until it shall require of you the effort which it requires of him to give, and then you will know the price of charity to him. You who are learned have passed your labor, and in your learning are more than compensated. But the ignoramus has a task before him. You say, a man is a fool to be less brave than you are: why more a fool than you, who are less brave than some other? He holds that relation to you which you hold to another: to be greater you must risk, tremble, and