Page:Masnavi I Ma'navi.pdf/50

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Yea, its strains lay bare my inmost secrets.
Who hath seen a poison and an antidote like the flute?
Who hath seen a sympathetic consoler like the flute?
The flute tells the tale of love's bloodstained path,
It recounts the story of Majnun's love toils.
None is privy to these feelings save one distracted,
As ear inclines to the whispers of the tongue.
Through grief my days are as labor and sorrow,
My days move on, hand in hand with anguish.
Yet,, though my days vanish thus, 'tis no matter,
Do thou abide, O Incomparable Pure One![1]
But all who are not fishes are soon tired of water;
And they who lack daily bread find the day very long;
So the "Raw" comprehend not the state of the "Ripe;"[2]
Therefore it behoves me to shorten my discourse.
Arise, O son! burst thy bonds and be free!
How long wilt thou be captive to silver and gold?
Though thou pour the ocean into thy pitcher,
It can hold no more than one day's store.
The pitcher of the desire of the covetous never fills,
The oyster-shell fills not with pearls till it is content;
Only he whose garment is rent by the violence of love
Is wholly pure from covetousness and sin.
Hail to thee, then, O LOVE, sweet madness!
Thou who healest all our infirmities!
Who art the physician of our pride and self-conceit!
Who art our Plato and our Galen!
Love exalts our earthly bodies to heaven,
And makes the very hills to dance with joy!
O Iover, 'twas love that gave life to Mount Sinai,[3]
When "it quaked, and Moses fell down in a swoon."
Did my Beloved only touch me with his lips,
I too, like the flute, would burst out in melody.

  1. Self-annihilation leads to eternal life in God the universal Noumenon, by whom all phenomena subsist. See Gulshan i Raz, I. 400.
  2. "Raw" and "Ripe" are terms for "Men of externals" and "Men of heart" or Mystics.
  3. Alluding to the giving of the law on Mount Sinai. Koran vii. 139.