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down slanders in a thick roll, and then loudly abuses Plato, Pythagoras, Aristotle here, Chrysippus there, myself,and in a word, one and all, without the sanction of a holiday and without having had anything done to him personally by us. He would have some excuse forthething,of course, if he had acted in self-defence instead of starting the quarrel.

What is worst of all, in doing this sort of thing, Philosophy, he shelters himself under your name, and he has suborned Dialogue, our serving-man, employing him against us as a helper and a spokesman. Moreover, he has actually bribed Menippus,^[1] a comrade of ours, to take part in his farces frequently; he is the only one who is not here and does not join us in the prosecution, thereby playing traitor to our common cause.

For all this he ought to be punished. What, pray, can he have to say for himself after ridiculing all that is most holy before so many witnesses? In fact, it would be a good thing for them, too, if they were to see him punished, so that no other man might ever again sneer at Philosophy; for to keep quiet and pocket insults might well be thought to betoken weakness and simplicity rather than self-control. And who could put up with his last performances? Bringing us like slaves to the auction-room and appointing a crier, he sold us off, they say, some for a high price, some for an Attic mina, and me, arrant scoundrel that he is, for two obols! And those present laughed!

On account of this, we ourselves have come up here in a rage, and we think it right that you for your part should avenge us because we have been insulted to the limit.