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sorts of telling objections to be made to the co-operation of Piedmont in the Crimean war, and Cavour was at the disadvantage, for a man who was rigidly and supremely practical, of having to defend his course on ideal and far-fetched grounds. But his idealism proved to be plain good sense: it brought little Piedmont to the notice of Europe, and gave her the right to call attention to her affairs. The young Italian officer spoke the truth who said to a poor soldier struggling with the mud in the Crimean trenches, "Never mind—make the best of it: with this mud we are making Italy!" As Piedmont had had a hand in the war, so she had a seat at the Congress of Paris which followed it; and here Cavour, finding his auditory ready made to his hand, introduced—a little perhaps by the shoulders—the then comparatively novel "Italian question." This was his second opportunity. The emperor Napoleon had asked him, from an impulse of imperial civility, "If there was anything he could do for Italy?" and Cavour, taking him at his word, and more than his word, had instantly drawn up a list of desiderata. M. de Mazade gives a detailed and very interesting account of the gradual adoption by the emperor of his Italian policy—of the various phases through which it passed, of its complications and interruptions, and of Napoleon's curiously fitful, illusive and at times evasive attitudes. Cavour's relations with Napoleon III. may serve as the best example of his disposition to use the best instruments and opportunities that offered themselves, and not quarrel with them because they were not ideally perfect. This was what the Italian "patriots" of the mere romantic type could never forgive: that Italy should appeal for liberation to the oppressor of France was to them a displeasing and monstrous anomaly. But Cavour had a lively sense of reality in human affairs, and for him the best thing was the best possible thing. It was enough that—for reasons best known to himself—the "Man of December" had taken a fancy to this idea of lending a hand to the oppressed Peninsula: his own duty was to fan the flame. The emperor's sympathy with Italian independence is certainly the most interesting and honorable feature in his career, and its mingled motives and mysterious fluctuations present a very curious study. The desire to do something for Italy was, however, steadfast, and had been an early dream; and the reader of M. de Mazade’s pages can easily believe that Cavour's personal influence and magnetism had something—had even a good deal—to do with bringing it to a climax. Napoleon appreciated the Piedmontese statesman, and felt his superiority. From a certain ideal point of view there is something displeasing in seeing the advocate of so noble a cause dancing attendance upon an unscrupulous adventurer, and hanging as it were upon his lips; but we know not what other ways there may have been: we only know that, in fact, a great deal of generous French blood was shed upon the plains of Lombardy.
After the Congress of Paris, Cavour spent two years of eager, anxious waiting and of the most active private agitation. It was by the aid of England and France combined that he proposed to compass his aim, but he had, in the case of England, to content himself with a strictly Platonic sympathy. His mingled ardor and tact during this period, his tension of purpose, and yet his self-restraint, his inveterate skill in turning events to his advantage, are vividly narrated by M. de Mazade. At last, in the summer of 1858, Napoleon sent for him to Plombières, drove him out in a dog-cart, and during the drive told him that he was now ready to "do something" for Italy. Then and there the outline of the war of 1859 was resolved upon. The abrupt conclusion of the war was, at least momentarily, a profound disappointment to Cavour: the Peace of Villafranca, which left half its fruits ungathered, seemed to the Italian party almost an act of treachery on the part of the French emperor. Napoleon was, in fact, alarmed at his work: he had been almost too successful, and he determined to throw up the game. Cavour, in irritation, disgust and despair, immediately withdrew from the ministry, his place being taken by Urbano Rattazzi. The new minister presided at that great breaking-up throughout the rest of Italy for which the expulsion of the Austrians from Lombardy had given the signal, and which took place under the direct patronage of Piedmont. The attitude of the latter state was a very difficult one, and Rattazzi proved but half master of the situation: at the end of six months Cavour was recalled to power. From this point in his work one step succeeds another with a sort of dramatic effectiveness. He was confronted with the constant necessity of presenting an unflinching front to Austria; the necessity, equally imperious, of checking reactionary excesses