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KANT'S PROLEGOMENA.

whether it be to demonstrate our knowledge or our ignorance; for it is impossible that it should remain longer on the same footing as heretofore. It seems well-nigh ridiculous, while every other science ceaselessly progresses, that this which is supposed to be wisdom itself, whose oracle every one interrogates, is continually turning round on the same spot, without moving a step in advance. Its votaries have also much decreased, and we do not see those who feel themselves strong enough to shine in other sciences, willing to risk their fame in this, where every one, ignorant though he be in all else, ventures upon a decided opinion, because forsooth in this sphere there is no certain weight and measure at hand by which to distinguish profundity from worthless jargon.

It is, however, nothing unheard of, after lengthened treatment of a science, when wonders are thought as to the progress made in it, that some one lets fall the question: Whether and how such a science is possible at all? For the human Reason is so fond of building, that it has many times reared up a lofty tower and afterwards pulled it down again, to see how its foundation was laid. It is never too late to become reasonable and wise; but it is always more difficult when the knowledge comes late to bring it into working order.

To ask, whether a science is possible, presupposes a doubt as to its reality. But such a doubt must offend all those whose whole fortune, perhaps, consists in this supposed treasure; any one who starts such a doubt may always make up his mind then for resistance on all sides. Some, in the proud consciousness of their old and therefore, as they think, legitimate possession, with their metaphysical compendiums in their hands, will look down upon it with contempt. Others, who never see anything anywhere that does not coincide with what they have elsewhere previously seen, will not understand it, and everything will remain for some time as though nothing at all had happened to prepare or to admit the hope of a near change.

At the same time, I may confidently predict that the self-thinking reader of these Prolegomena will not merely doubt his previous science, but in the end will be quite