Page:Journal of American Folklore vol. 12.djvu/330

V. Manner of development of mediæval tales: (1) Expansion, 189; (2) interpolation of new episodes; (3) process of connecting these by genealogical ties; (4) accentuation of the marvellous element; (5) popularization of tales; (6) creative imagination of the later authors, 191; translations of the Perceval of Crestien; the Parzival of Wolfram, 192; Heinrich vom Türlin, 197; the Later Titurel; Peredur, 200; Sir Percevelle, 204; Notes, 206. VI. Tales related to the enfances of Perceval, 275; folk-tales representing the hero as simpleton, 278; new development of the legend, 280.

Notes and Queries:
Two witch-stories: 1. The brothers who married witches; 2. The second wife, 68, F. D. Bergen; Folk-tale of the Pansy, H. C. Bolton; Ropes of sand; asses; and the Danaides, G. M. Godden, 69; sacrifice among the Wakamba in British East Africa, George A. Barton, 144; Two negro witch-stories, black cats as witches, Fanny D. Bergen, 145; Louisiana ghost story, Fanny D. Bergen, 146; survival in New England of foundation sacrifice, 290; folk-names of animals, rhyme relating to the battle of New Orleans, a nursery rhyme, the mouse, the grouse, and the little red hen, 291; a game of children in Philadelphia, a dance-rhyme of children in Brooklyn, N. Y., 292; negro superstitions of European origin, 294; "buffalo chips" as a remedy, an Aztec spectre, 295.

Omens and signs, 45.

Paraphernalia and Implements of Worship:
Altars, 86; baskets, 82, 184; cakes, 88; costume, 82, 85, 184; dolls and images, 88, 185; masks, 208; pictures, 84.

Plants in Folk-Lore and Myth:
Bean, 211; corn, 86, 91, 211; gourd, 183; irrenkraut, 47; knotweed, 47; pansy, 69; toadstool, 269.

Record of American Folk-Lore:
North America, Algonkian, Athapascan, Caddoan, 136; Copehan, Eskimo, Haida, Iroquoian, 137; Pueblos, Tsimshian, Uto-Aztecan, 138; Moki, 139; Central America, South America, 140; æsthetics, archæology, art, ethnography, 141; games, migration, music, 142; sematology, weapons, zoötechny, 143.

Religion:
Hopi, 81; Trique, 38; Wyandot, 116.

Riddles, 101.

Seventh Volume of the Memoirs of the American Folk-Lore Society:
Richness of the collection, English element controlling, 55; rabbit-foot as charm, amulets, 56; saliva, 58; superstitious beliefs relating to animals, sacred quality of some of these, 59; snake as friendly, cat-omens, 60; introduction by J. Y. Bergen, 61.

Spirits and Ghosts, 64, 70, 146, 233.

Starr, F., Holy Week in Mexico:
Viernes de Dolores: Friday of Grief, 162; Palm Sunday, Passion Play, 162; Holy Thursday, 163; Sabado de Gloria: Saturday of Glory, 164.

Steiner, R., Superstitions and Beliefs from Central Georgia:
Spirits and witches, 261; cross-marks, luck, 262; signs, 263; weather, 264; seasons, members of the body, 265; popular medicine, 266; cats, 267; snakes, birds, 268; miscellaneous, 269.

Superstitions, 45, 98, 265.

Tales and legends, 17, 108, 120, 226, 229.

Totemism, 21, 95.

Valentini, P. J. J., Trique Theogony, an alleged specimen of ancient Mexican folk-lore, 38.

Weather, 61.

Whitney, A. W., Items of Maryland Belief and Custom:
Charms believed in, a cure for "flesh decay," or wasting disease, in a boy, 271; surveyors' custom, why the Devil never wears a hat, 272.

Wiltse, H. M., Some Mountain Superstitions of the South:
Superstition, boundary of, uncertain, signs and superstitions, 131; use of the superstitions, 134; "milk-sick," 136.

Wintemberg, W. J., Items of German-Canadian Folk-Lore:
Death signs, rain signs, storm signs, good luck, bad luck, 45; thunder and lightning, folk-lore in connection with our fauna, 46; folk-lore in connection with our flora, cures, 47; moon signs, miscellaneous, 48; Halloween observance, 49; a Christmas Eve custom, witches and witchcraft, 50.

Wishes, 43, 104'.