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form motion in a straight line, except so far as it is compelled by impressed force to change that state. This law is more than a dry formula: it is also a pæan of triumph over defeated heretics. The point at issue can be understood by deleting from the law the phrase "or of uniform motion in a straight line." We there obtain what might be taken as the Aristotelian opposition formula: "Every body continues in its state of rest except so far as it is compelled by impressed force to change that state."

In this last false formula it is asserted that, apart from force, a body continues in a state of rest; and accordingly that, if a body is moving, a force is required to sustain the motion; so that when the force ceases, the motion ceases. The true Newtonian law takes diametrically the opposite point of view. The state of a body unacted on by force is that of uniform motion in a straight line, and no external force or influence is to be looked for as the cause, or, if you like to put it so, as the invariable accompaniment of this uniform rectilinear motion. Rest is merely a particular case of such motion, merely when the velocity is and remains zero. Thus, when a body is moving, we do not seek for any external influence except to explain changes in the rate of the velocity or changes in its direction. So long as the body is moving

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