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operation of man. These are the truest and the greatest realities in life. They are valid for all times. They constitute the lasting element of Zoroastrianism. In the midst of the accretions that have gathered round it during the long period of its life, these immortal truths have remained substantially unchanged, and by them Zoroastrianism will live for all time. Dogmas and rituals are based upon the needs of the times, and as such they are subject to the natural laws of growth and decay. They have their place in the spiritual development of man. They are the accompaniments of religion, but not religion itself. Man may fall away from dogmas and from rituals, and yet he may remain religious. Righteousness rests on the individual's piety, and not on a scrupulous observance of ceremonials, or a practice of elaborate lustrations. Let the Parsi individually, and his community collectively, abide steadfast in the path of righteousness, and they will be practising true Zoroastrianism. In the fret and fever of modern civilization, which renders man exceedingly sensitive to suffering, and lets loose on him the demons of restlessness and discontent, Zarathushtra's religion is the best sedative for him to-day. So will it be in all social unrests, economic crises, and religious upheavals of the future. Zarathushtra has been the hope of the Parsis in the past. So is he now, and so will he be forever.