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THE PRACTICE OF SUTTEE

heroically to the flames are numbered among the divinities, and crowds of devotees may be seen coming in from all sides to offer them sacrifices and to invoke their protection.

To these inducements of vain and empty glory – sufficient of themselves to make a deep impression on a feeble mind – must be added the entreaties of relatives, who, if they perceive the slightest inclination on the part of the widow to offer up her life, spare no means in order to convince her and force her to a final determination. At times they go so far as to administer drugs, which so far deprive her of her senses that under their influence she yields to their wishes. This inhuman and abominable method of wheedling a consent out of the unhappy woman is in their opinion justified, because her tragic end would bring great honour and glory to the whole of their family.

Some authors have maintained that this detestable practice originated primarily either from the jealousy of husbands, or rather, perhaps, from their fear that their discontented wives might seek to get rid of them by poison. As for myself, I have been unable, either in the writings of Hindu authors, or in my free and familiar intercourse with many persons well versed in the manners and customs of the country, to discover any justification for either of these two theories. And surely the lot of a wife, even when she is doomed to suffer wrong at the hands of a cruel and immoral husband, is far preferable to that of a widow, to whom all hope of a remarriage under happier conditions is for-