Page:History of Early Iran.pdf/57
Sar-i-Pul. His inscription is in the Akkadian script and language; as the mighty king, king of Lullubium, he declares that he has set up his own image and that of Ishtar on Mount Batir, and with a good Babylonian curse he calls upon Anu and Antum, Enlil and Ninlil, Adad and Ishtar, Sin and Shamash, and other deities to preserve his monument.[1] In later times tradition assigned him to the ranks of the kings of Gutium and finally made him a king of the city Kutha. As a horrible monster he figured in a legend which illustrates the impression made by Guti barbarians upon the inhabitants of Babylonia.[2] Not far distant from his relief is the stele of Tardunni, son of Ikki, also bearing an Akkadian inscription which invokes Shamash and Adad.[3] Tardunni must be placed in the same period and may likewise have been a king of Lullubium.
Perhaps the Guti, who seem to have lived north of the Shehrizor, were responsible for this advance of the Lullubi. They too longed for possession of the
- ↑ J. de Morgan, Mission scientifique en Perse, IV, 160–71, Pl. 11; cf. De Morgan and Scheil in "Les deux stèles de Zohab," RT, XIV (1893), 100–105; Mém., II, 67 f.; cf. SAK, pp. 172 f. For recent photographs and drawings cf. Herzfeld, Am Tor von Asien, pp. 3 ff.
- ↑ CT, Vol. XIII, Pls. 39 ff.; cf. L. W. King, Seven Tablets of Creation, I, 140 ff. On the identity of the Anubanini of the inscription cf. Hommel in "Assyriological Notes," PSBA, XXI (1899), 115–17; P. Jensen in KB, VI, Heft 1, 552, objected to this identification on grounds which seem insufficient to the writer.
- ↑ Stele at Sheikhan; cf. Scheil in RT, XIV (1893), 105 f.; cf. SAK, pp. 172 f. Only a preliminary notice of a copy made recently by Herzfeld has appeared in ZDMG, LXXX (1926), 228.