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FOLK-LORE OF THE HOLY LAND

which presently resolved themselves into camels laden with lime and donkeys carrying cut stone, driven by a company of masons and labourers. Coming to where the derwish stood, the men saluted him with reverence, and informed him that they came from the Emir with orders to build at once the makâm of Sheykh ’Eyr. Things had gone too far for explanation. Ali could only watch the work which was begun without delay. First of all they built a cenotaph over the grave and enclosed it in a room of the right shape and size. Then they made an open hall[1] with a prayer-niche,[2] to mark the kibleh. On the side of the hall opposite the tomb-chamber, a second room was erected for the accommodation of the guardian of the shrine. Last of all, they built a little minaret, dug a well, and surrounded the whole with an enclosure-wall, thus forming a large courtyard with cloisters along its four sides. All this work took time, but Ali, having heard from the Emir that he was to be sheykh of the shrine with a good stipend, patiently watched its completion, and entered with content upon his new duties.

Placed at a convenient halting-place for travellers who had to cross the desert, the new shrine soon grew famous, and was visited by hordes of pilgrims yearly. Presents were showered upon its sheykh, who began to show his wealth in dress and bearing.

News of this new popular shrine came at last to the ears of old Sheykh Abdullah, who had visited most holy places in his youthful travels, but could

  1. Iwân.
  2. Mihrab.