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in their sleep, and weep and yawn; they are affected by their children; they feel pleasure and pain, hope, fear, anger, shame; they have memory and prescience, they know that if certain things happen to them they will die, and they fear death as much as we do: they communicate their thoughts to one another, and some of them deliberately act in concert. The comparison of similarities is endless: I only make it because some may say that the steam-engine not being likely to improve in the main particulars is unlikely to be henceforward extensively modified at all. This is too good to be true: it would be modified and suited for an infinite variety of purposes, as much as man has been modified so as to exceed the brutes in skill. In the meantime the stoker is almost as much a cook for his engine as our own cooks for ourselves. Consider also the colliers and pitmen and coal merchants and coal trains and the men who drive them and the ships that carry coals—what an army of servants do the machines thus employ! Are there not probably more men engaged in tending machinery than in tending men? Do not machines eat as it were by mannery? Are we not ourselves creating our successors in the supremacy of the earth? daily adding to the beauty and delicacy of their organisation, daily giving them greater skill and supplying more and more of that self-regulating self-acting power which will be better than intellect itself?

"What a new thing it is for a machine to feed at all! The plough, the spade, and the cart must eat through man's stomach; the fuel that sets them going must burn in the furnace of a man or of horses. Man must consume bread and meat or he cannot dig; the