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EREWHON.

so much of yesterday as of the last five minutes, so to speak, in comparison with past time. Assume for the sake of argument that conscious beings have existed for some twenty million years: see what strides machines have made in the last thousand! May not the world last twenty million years longer? If so, what will they not in the end become? Is it not safer to nip the mischief in the bud and to forbid them further progress?

"But who can say that the vapour engine has not a kind of consciousness? Where does consciousness begin, and where end? Who can draw the line? Who can draw any line? Is not everything interwoven with everything? Is not machinery linked with animal life in an infinite variety of ways? The shell of a hen's egg is a machine as much as an egg-cup is: the shell is a plan for holding the egg as much as the egg-cup for holding the shell: both are phases of the same function; the hen makes the shell in her inside, but it is pure pottery. She makes her nest outside of herself for convenience' sake, but the nest is not more of a machine than the egg-shell is. A 'machine' is only a 'device.'"

Then returning to consciousness, and endeavouring to detect its earliest manifestations, the writer continues:—

"There is a kind of plant which eats organic food with its flowers: the moment that a fly settles upon the blossom the petals close upon it and hold it fast till the plant has absorbed the insect into its system. Shall we say that the plant does not know what it is doing merely because it has no eyes, or ears, or brains? If we say that it acts mechanically, and mechanically only,