Page:Enneads (IA enneads05plot).pdf/190
how that heaven came to be; it is asking whence comes life, whence the All-Life, whence the All-soul, whence collective Intellect: and the answer is that There no indigence or impotence can exist but all must be teeming, seething, with life. All flows, so to speak, from one fount not to be thought of as some one breath or warmth but rather as one quality englobing and safeguarding all qualities—sweetness with fragrance, wine-quality and the savours of everything that may be tasted, all colours seen, everything known to touch, all that ear may hear, all melodies, every rhythm.
13.
For Intellectual-Principle is not a simplex, nor is the soul that proceeds from it: on the contrary things include variety in the degree of their simplicity, that is to say in so far as they are not compounds but Principles and Activities; the activity of the lowest is simple in the sense of being a fading-out, that of the First as the total of all activity. Intellectual-Principle is moved in a movement unfailingly true to one course but its unity and identity are not those of the partial; they are those of its universality; and indeed the partial itself is not a unity but divides to infinity.
We know that Intellectual-Principle has a source and advances to some term as its ultimate; now, is the intermediate between source and term to be thought of as a line or as some distinct kind of body uniform and unvaried?
Where at that would be its worth? it had no change, if no differentiation woke it into life, it would not be a Force; that condition would in no way differ from mere absence of power and, even calling it movement, it would still be the movement of a life not all-varied but indiscriminate; now it is of necessity that life be all-embracing, covering all the realms, and that nothing fail of life. Intellectual-Principle therefore must move in every direction upon all, or more precisely must ever have so moved.
A simplex moving retains its character; either there is no change, movement has been null, or if there has been advance it still remains a simplex and at once there is a permanent duality: if the one member