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tionship to the community is perhaps the strongest cause for lack of conflict here. The community makes no demands upon the young girls except for the occasional ceremonial service rendered at the meetings of older women. Were they delinquent in such duties it would be primarily the concern of their own households whose prestige would suffer thereby. A boy who refuses to attend the meetings of the Aumaga, or to join in the communal work, comes in for strong group disapproval and hostility, but a girl owes so small a debt to her community that it does not greatly concern itself to collect it.

The opportunity to experiment freely, the complete familiarity with sex and the absence of very violent preferences make her sex experiences less charged with possibilities of conflict than they are in a more rigid and self-conscious civilisation. Cases of passionate jealousy do occur but they are matters for extended comment and amazement. During nine months in the islands only four cases came to my attention, a girl who informed against a faithless lover accusing him of incest, a girl who bit off part of a rival’s ear, a woman whose husband had deserted her and who fought and severely injured her successor, and a girl who falsely accused a rival of stealing. But jealousy is less expected and less sympathised with than among us, and consequently there is less of a pattern to which an individual may respond. Possibly conditions may also be simplified by the Samoan recognition and toleration