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Appendix


Note 1.—Translated by Mr. E. H. Parker.

Note 2.Ouchterlony in his "Chinese War" describes an incident of the meeting between the Chinese and British plenipotentiaries outside the walls of Nanking after the conclusion of the peace negotiations: "Major Anstruther, of Ningpo celebrity, was introduced to Ilipu at the latter's particular desire. When in charge of the Chehkiang province, the Imperial Commissioner had shown much kindness to the gallant officer during his imprisonment. The mandarin Chu, who had on many occasions diversified his unsavoury prison fare by piquant courses from his own table, was also present, and with great cordiality greeted his old friend, who had won his heart by presents of some of his admirable sketches."

Note 3.—Translated by Mr. H. A Giles.

Note 4.—There were anchorites before the time of Laotsu. Confucius more than once condemned such a manner of searching after truth. But the promulgation of Laotsu's doctrines gave a great impetus to the habit.

Note 5.—Faber's "Mind of Mencius."

Note 6.—The six conditions of sentient existence are called the six gati, or paths of transmigration, by the Buddhists, from whom the Taoists borrowed the idea of metempsychosis and the tortures of hell. These paths are devas, men, asuras, beings in hell, pretas and animals, the three last being called the "Three States."

Note 7.—Mr. H. A. Giles remarks: "Yet this belief has not prevented the establishment, especially on the Yangtse, of institutions provided with life-boats for the express purpose of saving life in these dangerous waters. So true is it that when

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