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BLACKWOOD'S
EDINBURGH MAGAZINE.
| No. XII. | MARCH 1818. | Vol. II. |
REMARKS ON FRANKENSTEIN, OR THE MODERN PROMETHEUS; A NOVEL.[1]
To mould me man? Did I solicit thee
From darkness to promote me?———
Paradise Lost.
This is a novel, or more properly a romantic fiction, of a nature so peculiar, that we ought to describe the species before attempting any account of the individual production.
The first general division of works of fiction, into such as bound the events they narrate by the actual laws of nature, and such as, passing these limits, are managed by marvellous and supernatural machinery, is sufficiently obvious and decided. But the class of marvellous romances admits of several subdivisions. In the earlier productions of imagination, the poet or tale-teller does not, in his own opinion, transgress the laws of credibility, when he introduces into his narration the witches, goblins, and magicians, in the existence of which he himself, as well as his hearers, is a firm believer. This good faith, however, passes away, and works turning upon the marvellous are written and read merely on account of the exercise which they afford to the imagination of those who, like the poet Collins, love to riot in the luxuriance of oriental fiction, to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, and to repose by the waterfalls of Elysian gardens. In this species of composition, the marvellous is itself the principal and most important object both to the author and reader. To describe its effect upon the mind of the human personages engaged in its wonders, and dragged along by its machinery, is comparatively an inferior object. The hero and heroine, partakers of the supernatural character which belongs to their adventures, walk the maze of enchantment with a firm and undaunted step, and appear as much at their ease, amid the wonders around them, as the young fellow described by the Spectator, who was discovered taking a snuff with great composure in the midst of a stormy ocean, represented on the stage of the Opera.
A more philosophical and refined use of the supernatural in works of fiction, is proper to that class in which the laws of nature are represented as altered, not for the purpose of pampering the imagination with wonders, but in order to shew the probable effect which the supposed miracles would produce on those who witnessed them. In this case, the pleasure ordinarily derived from the marvellous incidents is secondary to that which we extract from observing how mortals like ourselves would be affected,
From sober truth, are still to nature true.
Even in the description of his marvels, however, the author, who manages this style of composition with address, gives them an indirect importance with the reader, when he is able to describe, with nature and with truth, the effects which they are calculated to produce upon his dramatis personæ. It will be remembered, that the sapient Partridge was too wise to be terrified at the mere appearance of the ghost of Hamlet, whom he knew to be a man dressed up in pasteboard armour for the nonce: it was when he saw the "little man," as he called
- ↑ Frankenstein; or, the Modern Prometheus. 3 vols 12mo. 16s. 6d. Lackington and Co. London 1818.