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by the gandourah, which is like a long white nightgown with a low neck, made of wool or silk or cotton.

On the head is a turban which consists of three separate pieces—the gannoure, which is the high framework made of felt on which is placed the chech, which entirely covers it, surrounds the face, covers the neck, and is tucked away inside the coat. Round the chech is wound either a band of silk or else the camel's hair cords, known as khiete. The origin of the wearing of cords was for the purpose of always having a rope handy to attach to any receptacle to draw water from the wells in the Sahara.

Over the whole thing the Arab wears one or two burnouses. These are long cloaks with a hood and are made of wool, camel's hair, silk or cloth. The poor shepherd possesses only a woolen or camel's hair cloak, but the well-to-do chief has in addition to his rough burnous for country wear one made of silk over which he wears one of blue or green or maroon cloth embroidered with silver or gold. It is a most convenient garment, as in winter it keeps the wearer warm and the hood pulled over the turban protects him from rain. Moreover, when it gets hot one or both burnouses can be removed. At night they take the place of rugs or blankets.

During the morning the Arab will go about his business either in the town or out on the plain. If he is at home he will eat a light lunch at eleven-thirty, but this is not an important meal, and out on the Sahara he will content himself with a piece of bread and some milk. Time to an Arab is a very vague convention once he has got up. At first it exasperates the European who has been brought up to regular habits, but one realizes little by little that one's exasperation is a complete mystery to them, and one gives up worrying about punctuality. It is very